Tuesday, 10 December 2013

Who is Mandela De South africa





 

             

              Nelson  Mandela biography

                                        THE FATHER OF THE NATION

Quick Facts

  • NAME: Nelson Mandela
  • OCCUPATION: Civil Rights Activist, World Leader, Writer
  • BIRTH DATE: July 18, 1918
  • DEATH DATE: December 05, 2013
  • EDUCATION: Clarkebury Boarding Institute, Wesleyan College, University College of Fort Hare, University of London, University of Witwatersrand, Johannesburg
  • PLACE OF BIRTH: Mveso, Transkei, South Africa
  • PLACE OF DEATH: Johannesburg, South Africa
  • Full Name: Nelson Rolihlahla Mandela
  • AKA: Nelson Mandela
  • AKA: Rolihlahla
  • Nickname: Madiba
  • Originally: Rolihlahla Mandela
  • Nickname: Black Pimpernel

Best Known For

Nelson Mandela became the first black president of South Africa in 1994, serving until 1999. A symbol of global peacemaking, he won the Nobel Peace Prize in 1993.

 

 

 

Synopsis

 

 

 

Nelson Mandela was born on July 18, 1918, in Mveso, Transkei, South Africa. Becoming actively involved in the anti-apartheid movement in his 20s, Mandela joined the African National Congress in 1942. For 20 years, he directed a campaign of peaceful, nonviolent defiance against the South African government and its racist policies. In 1993,

Quotes

"I hate race discrimination most intensely and in all its manifestations. I have fought it all during my life; I fight it now, and will do so until the end of my days."
– Nelson Mandela
Mandela and South African President F.W. de Klerk were jointly awarded the Nobel Peace Prize for their efforts to dismantle the country's apartheid system. In 1994, Mandela was inaugurated as South Africa's first black president. In 2009, Mandela's birthday (July 18) was declared "Mandela Day" to promote global peace and celebrate the South African leader's legacy. Mandela died at his home in Johannesburg on December 5, 2013, at age 95.

Early Life

Nelson Mandela was born Rolihlahla Mandela on July 18, 1918, in the tiny village of Mvezo, on the banks of the Mbashe River in Transkei, South Africa. "Rolihlahla" in the Xhosa language literally means "pulling the branch of a tree," but more commonly translates as "troublemaker."
Nelson Mandela's father, who was destined to be a chief, served as a counselor to tribal chiefs for several years, but lost both his title and fortune over a dispute with the local colonial magistrate. Mandela was only an infant at the time, and his father's loss of status forced his mother to move the family to Qunu, an even smaller village north of Mvezo. The village was nestled in a narrow grassy valley; there were no roads, only foot paths that linked the pastures where livestock grazed. The family lived in huts and ate a local harvest of maize, sorghum, pumpkin and beans, which was all they could afford. Water came from springs and streams and cooking was done outdoors. Mandela played the games of young boys, acting out male rights-of-passage scenarios with toys he made from the natural materials available, including tree branches and clay.
At the suggestion of one of his father's friends, Mandela was baptized in the Methodist Church. He went on to become the first in his family to attend school. As was custom at the time, and probably due to the bias of the British educational system in South Africa, Mandela's teacher told him that his new first name would be Nelson.
When Mandela was 9 years old, his father died of lung disease, causing his life to change dramatically. He was adopted by Chief Jongintaba Dalindyebo, the acting regent of the Thembu people—a gesture done as a favor to Mandela's father, who, years earlier, had recommended Jongintaba be made chief. Mandela subsequently left the carefree life he knew in Qunu, fearing that he would never see his village again. He traveled by motorcar to Mqhekezweni, the provincial capital of Thembuland, to the chief's royal residence. Though he had not forgotten his beloved village of Qunu, he quickly adapted to the new, more sophisticated surroundings of Mqhekezweni.

Mandela was given the same status and responsibilities as the regent's two other children, his son and oldest child, Justice, and daughter Nomafu. Mandela took classes in a one-room school next to the palace, studying English, Xhosa, history and geography. It was during this period that Mandela developed an interest in African history,
from elder chiefs who came to the Great Palace on official business. He learned how the African people had lived in relative peace until the coming of the white people. According to the elders, the children of South Africa had previously lived as brothers, but white men had shattered this fellowship. While black men shared their land, air and water with whites, white men took all of these things for themselves.
When Mandela was 16, it was time for him to partake in the traditional African circumcision ritual to mark his entrance into manhood. The ceremony of circumcision was not just a surgical procedure, but an elaborate ritual in preparation for manhood. In African tradition, an uncircumcised man cannot inherit his father's wealth, marry or officiate at tribal rituals. Mandela participated in the ceremony with 25 other boys. He welcomed the opportunity to partake in his people's customs and felt ready to make the transition from boyhood to manhood. His mood shifted during the proceedings, however, when Chief Meligqili, the main speaker at the ceremony, spoke sadly of the young men, explaining that they were enslaved in their own country. Because their land was controlled by white men, they would never have the power to govern themselves, the chief said. He went on to lament that the promise of the young men would be squandered as they struggled to make a living and perform mindless chores for white men. Mandela would later say that while the chief's words didn't make total sense to him at the time, they would eventually formulate his resolve for an independent South Africa.
From the time Mandela came under the guardianship of Regent Jongintaba, he was groomed to assume high office, not as a chief, but a counselor to one. As Thembu royalty, Mandela attended a Wesleyan mission school, the Clarkebury Boarding Institute and Wesleyan College, where, he would later state, he achieved academic success through "plain hard work." He also excelled at track and boxing. Mandela was initially mocked as a "country boy" by his Wesleyan classmates, but eventually became friends with several students, including Mathona, his first female friend.
In 1939, Mandela enrolled at the University College of Fort Hare, the only residential center of higher learning for blacks in South Africa at the time. Fort Hare was considered Africa's equivalent of the University of Oxford or Harvard University, drawing scholars from all parts of sub-Sahara Africa. In his first year at the university, Mandela took the required courses, but focused on Roman Dutch law to prepare for a career in civil service as an interpreter or clerk—regarded as the best profession that a black man could obtain at the time.
In his second year at Fort Hare, Mandela was elected to the Student Representative Council. For some time, students had been dissatisfied with the food and lack of power held by the SRC. During this election, a majority of students voted to boycott unless their demands were met. Aligning with the student majority, Mandela resigned from his position. Seeing this as an act of insubordination,
the university's Dr. Kerr expelled Mandela for the rest of the year and gave him an ultimatum: He could return to the school if he agreed to serve on the SRC. When Mandela returned home, the regent was furious, telling him unequivocally that he would have to recant his decision and go back to school in the fall.

Mandela's Imprisonment

A few weeks after Mandela returned home, Regent Jongintaba announced that he had arranged a marriage for his adopted son. The regent wanted to make sure that Mandela's life was properly planned, and the arrangement was within his right, as tribal custom dictated. Shocked by the news, feeling trapped and believing that he had no other option than to follow this recent order, Mandela ran away from home. He settled in Johannesburg, where he worked a variety of jobs, including as a guard and a clerk, while completing his bachelor's degree via correspondence courses. He then enrolled at the University of Witwatersrand in Johannesburg to study law.
Mandela soon became actively involved in the anti-apartheid movement, joining the African National Congress in 1942. Within the ANC, a small group of young Africans banded together, calling themselves the African National Congress Youth League. Their goal was to transform the ANC into a mass grassroots movement, deriving strength from millions of rural peasants and working people who had no voice under the current regime. Specifically, the group believed that the ANC's old tactics of polite petitioning were ineffective. In 1949, the ANC officially adopted the Youth League's methods of boycott, strike, civil disobedience and non-cooperation, with policy goals of full citizenship, redistribution of land, trade union rights, and free and compulsory education for all children.
For 20 years, Mandela directed peaceful, nonviolent acts of defiance against the South African government and its racist policies, including the 1952 Defiance Campaign and the 1955 Congress of the People. He founded the law firm Mandela and Tambo, partnering with Oliver Tambo, a brilliant student he'd met while attending Fort Hare. The law firm provided free and low-cost legal counsel to unrepresented blacks.
In 1956, Mandela and 150 others were arrested and charged with treason for their political advocacy (they were eventually acquitted). Meanwhile, the ANC was being challenged by Africanists, a new breed of black activists who believed that the pacifist method of the ANC was ineffective. Africanists soon broke away to form the Pan-Africanist Congress, which negatively affected the ANC; by 1959, the movement had lost much of its militant support.
In 1961, Mandela, who was formerly committed to nonviolent protest, began to believe that armed struggle was the only way to achieve change. He subsequently co-founded Umkhonto we Sizwe, also known as MK, an armed offshoot of the ANC dedicated to sabotage and guerilla war tactics to end apartheid. In 1961, Mandela orchestrated a three-day national workers' strike. He was arrested for leading the strike the following year, and was sentenced to five years in prison. In 1963,
Mandela was brought to trial again. This time, he and 10 other ANC leaders were sentenced to life imprisonment for political offenses, including sabotage.
Nelson Mandela was incarcerated on Robben Island for 18 of his 27 years in prison. During this time, he contracted tuberculosis and, as a black political prisoner, received the lowest level of treatment from prison workers. However, while incarcerated, Mandela was able to earn a Bachelor of Law degree through a University of London correspondence program.
A 1981 memoir by South African intelligence agent Gordon Winter described a plot by the South African government to arrange for Mandela's escape so as to shoot him during the recapture; the plot was foiled by British intelligence. Mandela continued to be such a potent symbol of black resistance that a coordinated international campaign for his release was launched, and this international groundswell of support exemplified the power and esteem that Mandela had in the global political community.
In 1982, Mandela and other ANC leaders were moved to Pollsmoor Prison, allegedly to enable contact between them and the South African government. In 1985, President P.W. Botha offered Mandela's release in exchange for renouncing armed struggle; the prisoner flatly rejected the offer. With increasing local and international pressure for his release, the government participated in several talks with Mandela over the ensuing years, but no deal was made. It wasn't until Botha suffered a stroke and was replaced by Frederik Willem de Klerk that Mandela's release was finally announced—on February 11, 1990. De Klerk also unbanned the ANC, removed restrictions on political groups and suspended executions.

Prison Release and Presidency

Upon his release from prison, Nelson Mandela immediately urged foreign powers not to reduce their pressure on the South African government for constitutional reform. While he stated that he was committed to working toward peace, he declared that the ANC's armed struggle would continue until the black majority received the right to vote.
In 1991, Mandela was elected president of the African National Congress, with lifelong friend and colleague Oliver Tambo serving as national chairperson. Mandela continued to negotiate with President F.W. de Klerk toward the country's first multiracial elections. White South Africans were willing to share power, but many black South Africans wanted a complete transfer of power. The negotiations were often strained and news of violent eruptions, including the assassination of ANC leader Chris Hani, continued throughout the country.
Mandela had to keep a delicate balance of political pressure and intense negotiations amid the demonstrations and armed resistance.
In 1993, Mandela and President de Klerk were jointly awarded the Nobel Peace Prize for their work toward dismantling apartheid. And due in no small part to their work, negotiations between black and white South Africans prevailed: On April 27, 1994,
South Africa held its first democratic elections. Nelson Mandela was inaugurated as the country's first black president on May 10, 1994, at the age of 77, with de Klerk as his first deputy.
Also in 1994, Mandela published an autobiography, Long Walk to Freedom, much of which he had secretly written while in prison. The following year, he was awarded the Order of Merit.
From 1994 until June 1999, Mandela worked to bring about the transition from minority rule and apartheid to black majority rule. He used the nation's enthusiasm for sports as a pivot point to promote reconciliation between whites and blacks, encouraging black South Africans to support the once-hated national rugby team. In 1995, South Africa came to the world stage by hosting the Rugby World Cup, which brought further recognition and prestige to the young republic.
Mandela also worked to protect South Africa's economy from collapse during his presidency. Through his Reconstruction and Development Plan, the South African government funded the creation of jobs, housing and basic health care. In 1996, Mandela signed into law a new constitution for the nation, establishing a strong central government based on majority rule, and guaranteeing both the rights of minorities and the freedom of expression.

Retirement and Later Career

By the 1999 general election, Nelson Mandela had retired from active politics. He continued to maintain a busy schedule, however, raising money to build schools and clinics in South Africa's rural heartland through his foundation, and serving as a mediator in Burundi's civil war. He also published a number of books on his life and struggles, among them No Easy Walk to Freedom; Nelson Mandela: The Struggle is my Life; and Nelson Mandela's Favorite African Folktales.
Mandela was diagnosed and treated for prostate cancer in 2001. In June 2004, at the age of 85, he announced his formal retirement from public life and returned to his native village of Qunu.
On July 18, 2007, Mandela convened a group of world leaders, including Graca Machel (whom Mandela would wed in 1998), Desmond Tutu, Kofi Annan, Ela Bhatt, Gro Harlem Brundtland, Jimmy Carter, Li Zhaoxing, Mary Robinson and Muhammad Yunus, to address some of the world's toughest issues. Aiming to work both publicly and privately to find solutions to problems around the globe, the group was aptly named "The Elders." The Elders' impact has spanned Asia, the Middle East and Africa, and their actions have included promoting peace and women's equality, demanding an end to atrocities, and supporting initiatives to address humanitarian crises and promote democracy.
In addition to advocating for peace and equality on both a national and global scale, in his later years, Mandela remained committed to the fight against AIDS—a disease that killed Mandela's son, Makgatho, in 2005.

In Recent Years

Nelson Mandela made his last public appearance at the final match of the World Cup in South Africa in 2010. He remained largely out of the spotlight in his later years, choosing to spend much of his time in his childhood community of Qunu, south of Johannesburg. He did, however, visit with U.S. first lady Michelle Obama, wife of President Barack Obama,
during her trip to South Africa in 2011.
After suffering a lung infection in January 2011, Mandela was briefly hospitalized in Johannesburg to undergo surgery for a stomach ailment in early 2012. He was released after a few days, later returning to Qunu. Mandela would be hospitalized many times over the next several years—in December 2012, March 2013 and June 2013—for further testing and medical treatment relating to his recurrent lung infection. Following his June 2013 hospital visit, Mandela's wife, Graca Machel, canceled a scheduled appearance in London to remain at her husband's his side, and his daughter, Zenani Dlamini, Argentina's South African ambassador, flew back to South Africa to be with her father. Jacob Zuma, South Africa's president, issued a statement in response to public concern over Mandela's March 2013 health scare, asking for support in the form of prayer: "We appeal to the people of South Africa and the world to pray for our beloved Madiba and his family and to keep them in their thoughts," Zuma said.

Death and Legacy

On December 5, 2013, at the age of 95, Nelson Mandela died at his home in Johannesburg, South Africa. Zuma released a statement later that day, in which he spoke to Mandela's legacy: "Wherever we are in the country, wherever we are in the world, let us reaffirm his vision of a society ... in which none is exploited, oppressed or dispossessed by another," he said. For decades to come, Nelson Mandela will continue to be a source of inspiration for civil rights activists worldwide.
In 2009, Mandela's birthday (July 18) was declared Mandela Day, an international day to promote global peace and celebrate the South African leader's legacy. According to the Nelson Mandela Centre of Memory, the annual event is meant to encourage citizens worldwide to give back the way that Mandela has throughout his lifetime. A statement on the Nelson Mandela Centre of Memory's website reads: "Mr. Mandela gave 67 years of his life fighting for the rights of humanity. All we are asking is that everyone gives 67 minutes of their time, whether it's supporting your chosen charity or serving your local community."

Personal Life

Mandela was married three times, beginning with Evelyn Ntoko Mase (m. 1944-1957). The couple had four children together: Madiba Thembekile, Makgatho (d. 2005), Makaziwe and Maki. Mandela wed Winnie Madikizela in 1958; the couple had two daughters together, Zenani and Zindziswa, before splitting in 1996. Two years later, Mandela married Graca Machel, with whom he remained until his death in 2013.


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 ENDASHAW ABEBE



How to greet

1. How to greet | Introduction to a spiritual perspective on greetings

All over the world, regardless of race or culture, people greet one another. The purpose of a greeting can vary and the reasons behind it generally include:
  • Showing attention to and acknowledgement of  the other person’s presence
  • Intentionally making one’s presence known formally or informally
  • Suggesting the closeness and type of relationship between people or groups
However, customs underlying greetings are highly specific to culture and situation and may change depending on social status and relationship. Greetings can be expressed silently, audibly or physically, and often involve a combination of them. At the Spiritual Science Research Foundation, we undertook spiritual research into the types of common greetings to understand their impact on us at a spiritual level. At a broader level, we have also conducted spiritual research using biofeedback machines to understand the changes that occur to the chakras of a person when greetings are exchanged. This is particularly while
  • being in the company of certain people or
  • when making eye contact on meeting and greeting them or
  • while making physical contact when conversing with or
  • reaching out and touching another person as in hugging, depending on their individual spiritual state. (‘Spiritual state’ has been defined  later on  in this article.)

2. Background information

Before we share the findings of our research, it would be pertinent to refer to a few spiritual concepts that we have discussed in detail in other articles. All of us differ in our spiritual capacities or spiritual levels. Accordingly, depending on whether our spiritual level is higher or lower, we become either less or more prone to attacks by negative energies from the spiritual dimension. As a result, our spiritual states may differ. By ‘spiritual state’, we mean whether a person has been taken over by an entity (demonic possession) or not. A person at a lower spiritual level becomes highly prone to being affected, if not possessed, by negative energies or departed ancestors.  Our spiritual research indicates that in current times, approximately one third of the world's population are possessed by negative energies. We have gone into considerable detail explaining this phenomenon in our section on Ghosts (demons, devils, negative energies, etc.).

2.1 Transmission of black energy

People who are possessed or badly affected by negative energies are covered with black energy. This black energy affects not only them but other people in their vicinity as well. People who have the subtle-ability of sixth sense can pick up on this black energy by perceiving the spiritually negative vibrations. People who have a sixth sense of vision can actually see the black energy emanating from a possessed person or a person affected by negative energies.
Depending on the strength of the possessing entity, the black energy covering around a person can extend out to a considerable distance. Needless to say, people in the vicinity of the affected person are at an increased risk of being affected when they actually come into physical contact with the person.
Black energy is more easily transmitted through directly looking into a possessed person's eyes, by touch, consuming food that the person has cooked, etc. Almost everyone at some stage in their lives will have some level of black covering either from being affected or possessed by negative energies or by departed ancestors.
Black energy is Tama-predominant and instigates many impediments in a person's life, which include various problems in life and obstacles in spiritual growth. Please refer to the article on Sattva, Raja and Tama - the three subtle-components of the Universe.
A black energy covering can be minimised by spiritual practice or some spiritual healing methods.  Regular spiritual practice, however, is the most reliable way to reduce the covering of black energy.

3. How to greet | Spiritual research into various greetings

3.1 Factors affecting the spiritual efficacy of a greeting

The main factors in deciding the more spiritually appropriate greeting is based on the spiritual vibrations generated, and the level of contact between the two people.
  • Greetings that are more likely to generate Raja-Tama vibrations are considered spiritually harmful to us. We have elaborated on this in section 3.3.
  • Greetings that are less likely to generate Raja-Tama vibrations and are more likely to attract sāttvik vibrations are spiritually beneficial to us.
  • Greetings that involve physical contact increase the risk of a flow of subtle-energies between two people. As most people do not do regular spiritual practice, they are more prone to be affected by negative energies and black energy, and hence can affect others too.
  • Greetings that are delivered with sattvik thoughts such as genuine love, affection and goodwill towards the other person increase the spiritual positivity of a greeting. However, these are at a psychological level. When the thoughts are at a spiritual level, such as “May this person progress spiritually” or “I am paying obeisance to the soul (ātmā) within you”, then the spiritual positivity of a greeting increases manifold.

3.2 The effects of greetings given by specific people

People in society can be affected by negative energy to varying degrees. For purposes of our study, they have been categorised as follows:
  1. Possessed person: The person’s consciousness is controlled by negative energies.
  2. Affected person: The person is affected to some extent by negative energies however the negative energy does not have control over the person’s mind and intellect. The average person falls under this category.
  3. Positive person: The person is spiritually positive and is not affected by negative energies. This is generally quite rare in today’s world. In almost all cases, this person would be doing regular spiritual practice and will be above the 60% spiritual level.
  4. Saint: A person above the 70% spiritual level. This is extremely rare in today’s world.
When the above types of people greet each other or interact with each other various subtle-energy flows are generated. Depending on the type of people who are greeting each other and by what method, the energy transfer will differ.
For example:
  • Possessed with Affected: If a person possessed by negative energies hugs a person who is affected by negative energies, there is a strong likelihood of negative energy transfer from the possessed person to the person affected.
  • Possessed with Positive: If a person, possessed by a lower level negative energy, shakes hands with a positive person of the 60% spiritual level, then there could be a healing effect on the person possessed.
  • Saint with Affected: If a Saint wishes an average affected person well, a healing effect will be experienced by the affected person.
In almost all cases, people cannot perceive this energy exchange as they do not have the subtle-ability or sixth sense to perceive it. However, you may have experienced a feeling of being drained whilst in another person’s company or after shaking a person’s hand. This is an indication of one being negatively affected by another person.

3.3 How to greet | Types of greetings covered through spiritual research

Whenever we communicate with or greet another person, we are at risk of being affected by the subtle-energies associated with that person. The table below gives an overview of the types of greetings we have conducted spiritual research into.
Type of greeting1
Spiritual risk2
Spiritual benefit3
Namastē
Least
High
Bow
Less – medium
Less
Handshake
Medium
None
Hug
Medium to high
None
Kiss
High
None

How to apply Scholarship

The Three Things You Need to Check Before Applying to a Scholarship



September 2nd, 2013
Nobody likes to waste time, right? You want your efforts to be repaid and you must remember this mantra when you are searching and applying for a grant. Too many students make the mistake of going head first and applying for all the scholarships that they can get their hands on without even taking a look to see if they are worthy of their time of not. So, here are the three things you need to look for when applying for a scholarship.
Number one is to research the Institution that offers the grant. Is it legal and trustworthy? You can check it on search engines or go deeper than that, but make sure that you will be working with the right people.
Number two is checking what the grant is all about and if you like it. It is very important to like the subject and to be into the field that they are offering a grant or a scholarship for. There is no point in studying chemistry if you absolutely hate it only because there is a scholarship on that subject. Do not do that.
And the third and most important thing is to check the eligibility criteria. There is a lot of documentation to be done for each scholarship and if you don`t check if you are eligible you might work for nothing. Go through the conditions and see if you have the right nationality or residence. Make sure you have the financial need that they are looking for and please check if you GPA is high enough to get that scholarship or grant. Check if you have the motivation to study for that course that you might be taking and see if you have the adequate college preparatory work. These are not the only conditions you have to fulfill and you only get the full list if you look for it.
All this work, small work, will save you a lot of time and effort in the future so make sure that you do it. In getting a grant preparation it is as important or even more important than actually applying. Focus your effort on grants that you really want.

Monday, 9 December 2013

Mandelan BEST speech , Author : Nelson Mandela

Author : Nelson Mandela

Nelson Mandela`s speech to the Free Ethiopian Church of Southern Africa

14 December 1992, Potchefstroom
The President-General of the free Ethiopian Church of Southern Africa, the Reverend W.S. Ndaba,
All officials of the free Ethiopian Church,
Delegates,
Comrades and friends,
I am greatly honoured by your invitation to me to share in the centenary celebration of the free Ethiopian Church of Southern Africa.
Mr. President, the centenary of the Ethiopian Church should have been celebrated throughout the length and the breadth of our country because it touches all the African people irrespective of their denomination or political outlook. The free Ethiopian Church of Southern Africa is the only surviving institution that is in the hands of the African people. This is a remarkable feature for which we have to give credit to the leaders of this church throughout the difficult years of final dispossession of our people. Indeed our people were not dispossessed of their land and cattle but also of their pride, their dignity and their institutions. In celebrating this century you have, my brothers and sisters, disproved the lie that the African people cannot run their own institutions.
The links between the Ethiopian Church and the ANC and the struggle for national liberation in general go back to the 1870`s when the products of Missionary education observed and recorded that, as they put it, colonialism is a one-teated cow that only feeds the whites. They soon made a very incisive observation that the son of the missionaries were now filling the various magistracies that were arising as a result of the rapid African land dispossession from the 1880s onwards.
The role that the missionaries played in the accelerated African dispossession of the late 19th century called for a response from the African people in general and African religious leaders in particular. The response took a political form on the one hand and a theological form on the other. On the political front various provincial African political associations and newspapers mushroomed in the last thirty years of the nineteenth century. On the theological front African clergymen sought to free themselves from the fetters of white missionaries by establishing African Independent Churches. One of the most celebrated breakaways was that of Nehemiah tile who founded the Tembu Church in the Transkei in 1884.
The process of founding African Independent Churches, though covering all parts of South Africa by the late 1880s, could be described as a movement until the Ethiopian Movement came into being and increased the anxiety of the various colonial governments in South Africa. The Ethiopian Movement was, Mr. President, more than a religious Movement. Though its fundamental basis was the African interpretation of the scripture it went well beyond the churches it had helped produce.
Fundamental tenets of the Ethiopian Movement were self-worth, self- reliance and freedom. These tenets drew the advocates of Ethiopianism, like a magnet, to the growing political movement. That political movement was to culminate in the formation of the ANC in 1912. It is in this sense that the ANC we trace the seeds of the formation of our organisation to the Ethiopian Movement of the 1890s.

Nelson Mandela In Ethiopia

Nelson Mandela’s pistol given by Ethiopian Emperor Haile Selassie found?


Mandela’s Ethiopian Passport under the name David Motsamayi given to him by His Majesty in 1962 .This African solidarity is null today.Is there any African country that does this or help fleeing Ethiopian youth?One interesting thing in the above passport is the profession of Madeba;the Amharic above says Journalist.Madeba the gazetegna!

Complied By Ankober
6/02/2011

“In 1962, Mr. Nelson Mandela secretly travelled to Ethiopia for military, political and spiritual training. Haile Selassie’s Ethiopian army, on the orders of Haile Selassie himself first trained and armed Nelson Mandela in his struggle against apartheid South Africa. On the personal orders of his Majesty, the Ethiopian Colonel in charge of Mandela’s military training gave him a gun with which he was to bring down the ignoble and unhappy apartheid regime still thriving at that time in South Africa. Mandela went back to South Africa to continue his struggle. The rest is history.

A search to find a pistol owned by Nelson Mandela said to be the first weapon of the African National Congress’ armed resistance to apartheid rule and given to him while he was in military training in Ethiopia has ended under the house of a South African pop star.
The gun was given to Mr Mandela by an Ethiopian Colonel who gave him military training while he was on the run from South Africa’s white government seeking to prosecute him for his political activities.
When he returned to South Africa, just weeks before he was arrested and jailed for 27 years, he buried it in the grounds of the farm where he was staying.
Now, trustees of Liliesleaf Farm in Johannesburg believe they have established where the Bulgarian-made pistol lies. They are looking at bringing in excavators to search under a house which was built over it and is now inhabited by a local pop star.

The gun has an estimated value of 22 million Rand (£1.8 million). With 92-year-old Mr Mandela’s health fading, the trustees fear it is their last chance to find the weapon in his lifetime.
The Makarov pistol was given to him in 1962, as he toured the world seeking funding and training for Umkhonto we Sizwe, or ‘Spear of the Nation’, the armed wing of the ANC he established to fight apartheid.
In Ethiopia, he received military and political training from Emperor Haile Selassie’s army. When Mr Mandela left Ethiopia, the colonel in charge of his training give him a gun to symbolise his coming struggle – reportedly on the instructions of the Emperor himself.

Allister Sparks, a South African journalist who is a friend of Mr Mandela’s, said the gift had meant a great deal to the freedom fighter, who went on to become South Africa’s first black president in 1994.
“It was essentially ceremonial, but, to my knowledge, that may have been Umkhonto we Sizwe’s first weapon,” he said.
In late July 1962, perhaps mindful that his days of freedom were numbered, Mr Mandela wrapped the Makarov pistol in foil and an army uniform and buried it under a tin plate along with 200 rounds of ammunition in a 1.5-metre deep pit.
During his subsequent 27-year stay in jail, other properties were built in the grounds, including one on top of the suspected gun burial site.
After Mr Mandela had been released, he visited Liliesleaf in 2003 and pointed out to Nicholas Wolpe, the son of a former ANC activist and chief executive of the Liliesleaf Trust, where he believed the gun was hidden, telling him: “I hope you find it”.
Mr Wolpe says he is confident that the weapon is underneath a house adjoining the farm, 5 George Avenue, which is owned by 77-year-old pensioner Al Leenstra and inhabited by a pop singer called JMaxx.
Mr Leenstra has said he would be willing to sell the house for it to be demolished but Mr Wolpe is hoping it may not be necessary. The trust is looking into bringing in a team which normally works in war zones, using dogs which can scent ammunition.
Mr Wolpe said he believed the gun had “real personal significance” for Mr Mandela, and has made it his personal mission to find it.
“The final excavation and showcasing of this pistol is awaited by many. African nations of toady ought to learn from this historic pistol and its linked legacy.Africans should stand in solidarity – help one another-fight foreign dividers -remove jealousy- help fleeing African brothers and sisters.” Ankober recaps.

Nelson Mandela In Ethiopia: A Peacemaker's Beginnings As Guerrilla Fighter

Nelson Mandela with Gen. Tadesse Beru (Left). In 1962, Mandela was issued an Ethiopian passport under the name David Motsamayi, which he used on his tour of several African countries
Nelson Mandela In Ethiopia: A Peacemaker's Beginnings As Guerrilla Fighter

By Jacey Fortin

ADDIS ABABA, Ethiopia -- Flags are flying at half-staff outside the African Union headquarters on Friday in honor of Nelson Mandela, whose death Thursday has the entire continent, and the world, in mourning. The activist, politician, scholar, husband, father and Nobel Peace Prize laureate fought against apartheid, a system of formalized segregation that saw black South Africans treated as third-class citizens, and helped to heal a fractured nation in the aftermath of minority rule.
“Nelson Mandela will be remembered as a symbol for wisdom, for the ability to change and the power of reconciliation,” AU Deputy Chairman Erasmus Mwencha told reporters here in Ethiopia's capital city on Friday morning. “His life and legacy is the biggest lesson, motivation, inspiration and commitment any African can give to Africa.”

Mandela death--The icon of the nation

Mandela death: Scores of world leaders to head to S Africa

Will Ross reports on the mood of reconciliation at churches in Soweto
Some 60 heads of state or government have announced they will take part in the memorial service or state funeral of Nelson Mandela, South Africa says.
US President Barack Obama, Francois Hollande of France and UK PM David Cameron will be among those attending Tuesday's memorial at a Soweto stadium.
South Africa's first black president died on Thursday and the nation has held a day of prayer and reflection.
Mourners in their millions visited places of worship and community halls.
At Soweto's Regina Mundi Catholic Church, a centre of the anti-apartheid struggle, the priest Sebastian Roussouw said the late leader had been "a light in the darkness".
"Madiba did not doubt the light. He paved the way for a better future, but he cannot do it alone," he said, referring to Mr Mandela by his clan name.

At the scene

Bishop Mosa Sono summed up the mood in this extremely religious nation when he told thousands of worshippers at the Grace Bible Church in Soweto: "Thank God for Madiba."
An image of Nelson Mandela's face was displayed on the screen, while his famous "I'm prepared to die" speech was played to the congregation, so numerous that plastic chairs had been set up outside the main hall to accommodate them.
"We are celebrating his life, not mourning his passing," said Tebeho Mahlope, 34. "He was old, he needed to rest, he has done what he needed to do," said Pamela Mpanza, 29.
The nearby Regina Mundi Catholic Church in Soweto, known as "the people's church", was used by anti-apartheid campaigners as a secure venue to plan their outlawed activities after Mr Mandela was arrested.
Here too, the priest spoke of the light and hope the "Father of the Nation" had brought to South Africa and the world.
Mr Mandela's ex-wife, Winnie Madikizela-Mandela, was among the congregation at the Bryanston Methodist church in Johannesburg, where President Jacob Zuma urged South Africans not to forget the values he had stood for.
In Cape Town, Archbishop Thabo Makgoba said Mr Mandela was a powerful and continuing reminder that individuals have the power to make change happen in the world.
Over the next eight days, a series of events will commemorate the man who steered their country out of white-minority rule.
From Bono to Ban Ki-moon International leaders, global figures and celebrities will join 95,000 ordinary South Africans at the memorial service at FNB stadium in Soweto, where Nelson Mandela made his final major public appearance during the 2010 football World Cup.
The event is likely to be one of the biggest such gatherings of international dignitaries in recent years. The government said 59 leaders had so far confirmed they would be attending: an indication of the special place Mr Mandela held in people's hearts across the world, officials say.
Among those on the list are UN Secretary General Ban Ki-moon, German President Joachim Gauck, EU Commission President Jose Manuel Barroso, Dutch King Willem-Alexander and Crown Prince Felipe of Spain.
President Zuma paid tribute to Nelson Mandela: "He believed in caring and he cared for our nation"
Three former US presidents, George W Bush, Bill Clinton and Jimmy Carter, will join President Obama and First Lady Michelle Obama.
Brazil's President Dilma Rousseff, Palestinian President Mahmoud Abbas and India's Pranab Mukherjee will also be there. Iran's President Hassan Rouhani has not yet confirmed whether he will travel.
Leading celebrities in the anti-apartheid movement Peter Gabriel and Bono are also expected to attend as are former international leaders such as Marti Ahtisaari who, along with Mr Mandela, were part of a group known as The Elders, promoting peace and human rights.
Mr Mandela's body will lie in state in Pretoria on the following three days and he will be given a state funeral on Sunday, 15 December.
A smaller number of international dignitaries including the Prince of Wales will attend the burial in the Eastern Cape village of Qunu, where the late president grew up.
While Tuesday's memorial service will clearly be a big organisational challenge, the state funeral will be a greater logistical one because of its rural remoteness, BBC correspondent Mike Woodridge reports.
Women pray in Soweto (8 Dec) Worshippers crowded into churches, mosques, synagogues and temples to celebrate Nelson Mandela's life
Nelson Mandela's ex-wife Winnie Madikizela Mandela attended Mass in Johannesburg Nelson Mandela's ex-wife Winnie Madikizela Mandela attended Mass in Johannesburg
Crowds continued to gather outside Nelson Mandela's home in Houghton Crowds continued to gather outside Nelson Mandela's home in Houghton
A stage is being built in the village of Qunu for next Sunday's funeral A stage is being built in the village of Qunu for next Sunday's funeral
'Guard of honour' South Africans have been holding vigils since Mr Mandela died at home at the age of 95, after several months of ill health.
The focal points for public remembrance have so far been Mr Mandela's house in the Johannesburg suburb of Houghton and his old home in Soweto.
Mourners and well wishers there have lit candles and laid thousands of wreaths of flowers.
Mr Mandela's body will lie in state on Wednesday, Thursday and Friday at the heart of the South African government in Pretoria.
His body will be taken each morning from the mortuary to the city hall through the streets of Pretoria. Members of the public have been encouraged to line the route and form a "guard of honour".
Karen Allen in Cape Town: "Many of the congregants... have come together, drawn by what the Dean described as comfort in solidarity"
The family will view the body on Wednesday morning before the public are allowed to file past from 12:00.
The government has also given further details of the state funeral arrangements.
  • Tuesday, 10 December is the day for South Africa's official memorial service at the FNB Stadium in Soweto, and will be addressed by President Zuma with tributes from other heads of state
  • The memorial service will be shown on big screens at three "overflow" stadiums - Orlando, Dobsonville and Rand
  • Between 11-13 December, "selected international visitors and guests" will be able to view Mr Mandela's remains at the Union Buildings in Pretoria.
  • The public will be able to view the body from 12:00 to 17:30 on Wednesday and from 08:00 to 17:30 on Thursday and Friday
  • His body will be transported on Saturday, 14 December, from Waterkloof Air Force Base in Pretoria to the Eastern Cape, with a procession from the airport at Mthatha to his home village of Qunu where a traditional ceremony will be held.
  • A national day of reconciliation will take place on 16 December when a statue of Mr Mandela will be unveiled at the Union Buildings in Pretoria
  • Some 90 screens will be set up across the country to show all planned national events
Flags at all official buildings are to remain at half mast throughout the period and books of condolence are being circulated across the country and online for people to post tributes, record memories and express their emotions.

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Nelson Mandela
A government statement recalled the former president's own thoughts when asked how he wished to be remembered.
"It would be very egotistical of me to say how I would like to be remembered," Mr Mandela said.
"I'd leave that entirely to South Africans. I would just like a simple stone on which is written, 'Mandela'."
The former South African leader spent 27 years in jail before becoming the country's first black president in 1994.
He served a single term before stepping down in 1999.
Mr Mandela was awarded the Nobel Peace Prize in 1993 along with FW de Klerk, South Africa's last white president.
Mandela funeral map
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