Tuesday, 10 December 2013

How to apply Scholarship

The Three Things You Need to Check Before Applying to a Scholarship



September 2nd, 2013
Nobody likes to waste time, right? You want your efforts to be repaid and you must remember this mantra when you are searching and applying for a grant. Too many students make the mistake of going head first and applying for all the scholarships that they can get their hands on without even taking a look to see if they are worthy of their time of not. So, here are the three things you need to look for when applying for a scholarship.
Number one is to research the Institution that offers the grant. Is it legal and trustworthy? You can check it on search engines or go deeper than that, but make sure that you will be working with the right people.
Number two is checking what the grant is all about and if you like it. It is very important to like the subject and to be into the field that they are offering a grant or a scholarship for. There is no point in studying chemistry if you absolutely hate it only because there is a scholarship on that subject. Do not do that.
And the third and most important thing is to check the eligibility criteria. There is a lot of documentation to be done for each scholarship and if you don`t check if you are eligible you might work for nothing. Go through the conditions and see if you have the right nationality or residence. Make sure you have the financial need that they are looking for and please check if you GPA is high enough to get that scholarship or grant. Check if you have the motivation to study for that course that you might be taking and see if you have the adequate college preparatory work. These are not the only conditions you have to fulfill and you only get the full list if you look for it.
All this work, small work, will save you a lot of time and effort in the future so make sure that you do it. In getting a grant preparation it is as important or even more important than actually applying. Focus your effort on grants that you really want.

Monday, 9 December 2013

Mandelan BEST speech , Author : Nelson Mandela

Author : Nelson Mandela

Nelson Mandela`s speech to the Free Ethiopian Church of Southern Africa

14 December 1992, Potchefstroom
The President-General of the free Ethiopian Church of Southern Africa, the Reverend W.S. Ndaba,
All officials of the free Ethiopian Church,
Delegates,
Comrades and friends,
I am greatly honoured by your invitation to me to share in the centenary celebration of the free Ethiopian Church of Southern Africa.
Mr. President, the centenary of the Ethiopian Church should have been celebrated throughout the length and the breadth of our country because it touches all the African people irrespective of their denomination or political outlook. The free Ethiopian Church of Southern Africa is the only surviving institution that is in the hands of the African people. This is a remarkable feature for which we have to give credit to the leaders of this church throughout the difficult years of final dispossession of our people. Indeed our people were not dispossessed of their land and cattle but also of their pride, their dignity and their institutions. In celebrating this century you have, my brothers and sisters, disproved the lie that the African people cannot run their own institutions.
The links between the Ethiopian Church and the ANC and the struggle for national liberation in general go back to the 1870`s when the products of Missionary education observed and recorded that, as they put it, colonialism is a one-teated cow that only feeds the whites. They soon made a very incisive observation that the son of the missionaries were now filling the various magistracies that were arising as a result of the rapid African land dispossession from the 1880s onwards.
The role that the missionaries played in the accelerated African dispossession of the late 19th century called for a response from the African people in general and African religious leaders in particular. The response took a political form on the one hand and a theological form on the other. On the political front various provincial African political associations and newspapers mushroomed in the last thirty years of the nineteenth century. On the theological front African clergymen sought to free themselves from the fetters of white missionaries by establishing African Independent Churches. One of the most celebrated breakaways was that of Nehemiah tile who founded the Tembu Church in the Transkei in 1884.
The process of founding African Independent Churches, though covering all parts of South Africa by the late 1880s, could be described as a movement until the Ethiopian Movement came into being and increased the anxiety of the various colonial governments in South Africa. The Ethiopian Movement was, Mr. President, more than a religious Movement. Though its fundamental basis was the African interpretation of the scripture it went well beyond the churches it had helped produce.
Fundamental tenets of the Ethiopian Movement were self-worth, self- reliance and freedom. These tenets drew the advocates of Ethiopianism, like a magnet, to the growing political movement. That political movement was to culminate in the formation of the ANC in 1912. It is in this sense that the ANC we trace the seeds of the formation of our organisation to the Ethiopian Movement of the 1890s.

Nelson Mandela In Ethiopia

Nelson Mandela’s pistol given by Ethiopian Emperor Haile Selassie found?


Mandela’s Ethiopian Passport under the name David Motsamayi given to him by His Majesty in 1962 .This African solidarity is null today.Is there any African country that does this or help fleeing Ethiopian youth?One interesting thing in the above passport is the profession of Madeba;the Amharic above says Journalist.Madeba the gazetegna!

Complied By Ankober
6/02/2011

“In 1962, Mr. Nelson Mandela secretly travelled to Ethiopia for military, political and spiritual training. Haile Selassie’s Ethiopian army, on the orders of Haile Selassie himself first trained and armed Nelson Mandela in his struggle against apartheid South Africa. On the personal orders of his Majesty, the Ethiopian Colonel in charge of Mandela’s military training gave him a gun with which he was to bring down the ignoble and unhappy apartheid regime still thriving at that time in South Africa. Mandela went back to South Africa to continue his struggle. The rest is history.

A search to find a pistol owned by Nelson Mandela said to be the first weapon of the African National Congress’ armed resistance to apartheid rule and given to him while he was in military training in Ethiopia has ended under the house of a South African pop star.
The gun was given to Mr Mandela by an Ethiopian Colonel who gave him military training while he was on the run from South Africa’s white government seeking to prosecute him for his political activities.
When he returned to South Africa, just weeks before he was arrested and jailed for 27 years, he buried it in the grounds of the farm where he was staying.
Now, trustees of Liliesleaf Farm in Johannesburg believe they have established where the Bulgarian-made pistol lies. They are looking at bringing in excavators to search under a house which was built over it and is now inhabited by a local pop star.

The gun has an estimated value of 22 million Rand (£1.8 million). With 92-year-old Mr Mandela’s health fading, the trustees fear it is their last chance to find the weapon in his lifetime.
The Makarov pistol was given to him in 1962, as he toured the world seeking funding and training for Umkhonto we Sizwe, or ‘Spear of the Nation’, the armed wing of the ANC he established to fight apartheid.
In Ethiopia, he received military and political training from Emperor Haile Selassie’s army. When Mr Mandela left Ethiopia, the colonel in charge of his training give him a gun to symbolise his coming struggle – reportedly on the instructions of the Emperor himself.

Allister Sparks, a South African journalist who is a friend of Mr Mandela’s, said the gift had meant a great deal to the freedom fighter, who went on to become South Africa’s first black president in 1994.
“It was essentially ceremonial, but, to my knowledge, that may have been Umkhonto we Sizwe’s first weapon,” he said.
In late July 1962, perhaps mindful that his days of freedom were numbered, Mr Mandela wrapped the Makarov pistol in foil and an army uniform and buried it under a tin plate along with 200 rounds of ammunition in a 1.5-metre deep pit.
During his subsequent 27-year stay in jail, other properties were built in the grounds, including one on top of the suspected gun burial site.
After Mr Mandela had been released, he visited Liliesleaf in 2003 and pointed out to Nicholas Wolpe, the son of a former ANC activist and chief executive of the Liliesleaf Trust, where he believed the gun was hidden, telling him: “I hope you find it”.
Mr Wolpe says he is confident that the weapon is underneath a house adjoining the farm, 5 George Avenue, which is owned by 77-year-old pensioner Al Leenstra and inhabited by a pop singer called JMaxx.
Mr Leenstra has said he would be willing to sell the house for it to be demolished but Mr Wolpe is hoping it may not be necessary. The trust is looking into bringing in a team which normally works in war zones, using dogs which can scent ammunition.
Mr Wolpe said he believed the gun had “real personal significance” for Mr Mandela, and has made it his personal mission to find it.
“The final excavation and showcasing of this pistol is awaited by many. African nations of toady ought to learn from this historic pistol and its linked legacy.Africans should stand in solidarity – help one another-fight foreign dividers -remove jealousy- help fleeing African brothers and sisters.” Ankober recaps.

Nelson Mandela In Ethiopia: A Peacemaker's Beginnings As Guerrilla Fighter

Nelson Mandela with Gen. Tadesse Beru (Left). In 1962, Mandela was issued an Ethiopian passport under the name David Motsamayi, which he used on his tour of several African countries
Nelson Mandela In Ethiopia: A Peacemaker's Beginnings As Guerrilla Fighter

By Jacey Fortin

ADDIS ABABA, Ethiopia -- Flags are flying at half-staff outside the African Union headquarters on Friday in honor of Nelson Mandela, whose death Thursday has the entire continent, and the world, in mourning. The activist, politician, scholar, husband, father and Nobel Peace Prize laureate fought against apartheid, a system of formalized segregation that saw black South Africans treated as third-class citizens, and helped to heal a fractured nation in the aftermath of minority rule.
“Nelson Mandela will be remembered as a symbol for wisdom, for the ability to change and the power of reconciliation,” AU Deputy Chairman Erasmus Mwencha told reporters here in Ethiopia's capital city on Friday morning. “His life and legacy is the biggest lesson, motivation, inspiration and commitment any African can give to Africa.”

Mandela death--The icon of the nation

Mandela death: Scores of world leaders to head to S Africa

Will Ross reports on the mood of reconciliation at churches in Soweto
Some 60 heads of state or government have announced they will take part in the memorial service or state funeral of Nelson Mandela, South Africa says.
US President Barack Obama, Francois Hollande of France and UK PM David Cameron will be among those attending Tuesday's memorial at a Soweto stadium.
South Africa's first black president died on Thursday and the nation has held a day of prayer and reflection.
Mourners in their millions visited places of worship and community halls.
At Soweto's Regina Mundi Catholic Church, a centre of the anti-apartheid struggle, the priest Sebastian Roussouw said the late leader had been "a light in the darkness".
"Madiba did not doubt the light. He paved the way for a better future, but he cannot do it alone," he said, referring to Mr Mandela by his clan name.

At the scene

Bishop Mosa Sono summed up the mood in this extremely religious nation when he told thousands of worshippers at the Grace Bible Church in Soweto: "Thank God for Madiba."
An image of Nelson Mandela's face was displayed on the screen, while his famous "I'm prepared to die" speech was played to the congregation, so numerous that plastic chairs had been set up outside the main hall to accommodate them.
"We are celebrating his life, not mourning his passing," said Tebeho Mahlope, 34. "He was old, he needed to rest, he has done what he needed to do," said Pamela Mpanza, 29.
The nearby Regina Mundi Catholic Church in Soweto, known as "the people's church", was used by anti-apartheid campaigners as a secure venue to plan their outlawed activities after Mr Mandela was arrested.
Here too, the priest spoke of the light and hope the "Father of the Nation" had brought to South Africa and the world.
Mr Mandela's ex-wife, Winnie Madikizela-Mandela, was among the congregation at the Bryanston Methodist church in Johannesburg, where President Jacob Zuma urged South Africans not to forget the values he had stood for.
In Cape Town, Archbishop Thabo Makgoba said Mr Mandela was a powerful and continuing reminder that individuals have the power to make change happen in the world.
Over the next eight days, a series of events will commemorate the man who steered their country out of white-minority rule.
From Bono to Ban Ki-moon International leaders, global figures and celebrities will join 95,000 ordinary South Africans at the memorial service at FNB stadium in Soweto, where Nelson Mandela made his final major public appearance during the 2010 football World Cup.
The event is likely to be one of the biggest such gatherings of international dignitaries in recent years. The government said 59 leaders had so far confirmed they would be attending: an indication of the special place Mr Mandela held in people's hearts across the world, officials say.
Among those on the list are UN Secretary General Ban Ki-moon, German President Joachim Gauck, EU Commission President Jose Manuel Barroso, Dutch King Willem-Alexander and Crown Prince Felipe of Spain.
President Zuma paid tribute to Nelson Mandela: "He believed in caring and he cared for our nation"
Three former US presidents, George W Bush, Bill Clinton and Jimmy Carter, will join President Obama and First Lady Michelle Obama.
Brazil's President Dilma Rousseff, Palestinian President Mahmoud Abbas and India's Pranab Mukherjee will also be there. Iran's President Hassan Rouhani has not yet confirmed whether he will travel.
Leading celebrities in the anti-apartheid movement Peter Gabriel and Bono are also expected to attend as are former international leaders such as Marti Ahtisaari who, along with Mr Mandela, were part of a group known as The Elders, promoting peace and human rights.
Mr Mandela's body will lie in state in Pretoria on the following three days and he will be given a state funeral on Sunday, 15 December.
A smaller number of international dignitaries including the Prince of Wales will attend the burial in the Eastern Cape village of Qunu, where the late president grew up.
While Tuesday's memorial service will clearly be a big organisational challenge, the state funeral will be a greater logistical one because of its rural remoteness, BBC correspondent Mike Woodridge reports.
Women pray in Soweto (8 Dec) Worshippers crowded into churches, mosques, synagogues and temples to celebrate Nelson Mandela's life
Nelson Mandela's ex-wife Winnie Madikizela Mandela attended Mass in Johannesburg Nelson Mandela's ex-wife Winnie Madikizela Mandela attended Mass in Johannesburg
Crowds continued to gather outside Nelson Mandela's home in Houghton Crowds continued to gather outside Nelson Mandela's home in Houghton
A stage is being built in the village of Qunu for next Sunday's funeral A stage is being built in the village of Qunu for next Sunday's funeral
'Guard of honour' South Africans have been holding vigils since Mr Mandela died at home at the age of 95, after several months of ill health.
The focal points for public remembrance have so far been Mr Mandela's house in the Johannesburg suburb of Houghton and his old home in Soweto.
Mourners and well wishers there have lit candles and laid thousands of wreaths of flowers.
Mr Mandela's body will lie in state on Wednesday, Thursday and Friday at the heart of the South African government in Pretoria.
His body will be taken each morning from the mortuary to the city hall through the streets of Pretoria. Members of the public have been encouraged to line the route and form a "guard of honour".
Karen Allen in Cape Town: "Many of the congregants... have come together, drawn by what the Dean described as comfort in solidarity"
The family will view the body on Wednesday morning before the public are allowed to file past from 12:00.
The government has also given further details of the state funeral arrangements.
  • Tuesday, 10 December is the day for South Africa's official memorial service at the FNB Stadium in Soweto, and will be addressed by President Zuma with tributes from other heads of state
  • The memorial service will be shown on big screens at three "overflow" stadiums - Orlando, Dobsonville and Rand
  • Between 11-13 December, "selected international visitors and guests" will be able to view Mr Mandela's remains at the Union Buildings in Pretoria.
  • The public will be able to view the body from 12:00 to 17:30 on Wednesday and from 08:00 to 17:30 on Thursday and Friday
  • His body will be transported on Saturday, 14 December, from Waterkloof Air Force Base in Pretoria to the Eastern Cape, with a procession from the airport at Mthatha to his home village of Qunu where a traditional ceremony will be held.
  • A national day of reconciliation will take place on 16 December when a statue of Mr Mandela will be unveiled at the Union Buildings in Pretoria
  • Some 90 screens will be set up across the country to show all planned national events
Flags at all official buildings are to remain at half mast throughout the period and books of condolence are being circulated across the country and online for people to post tributes, record memories and express their emotions.

Best of the BBC's archive

Nelson Mandela
A government statement recalled the former president's own thoughts when asked how he wished to be remembered.
"It would be very egotistical of me to say how I would like to be remembered," Mr Mandela said.
"I'd leave that entirely to South Africans. I would just like a simple stone on which is written, 'Mandela'."
The former South African leader spent 27 years in jail before becoming the country's first black president in 1994.
He served a single term before stepping down in 1999.
Mr Mandela was awarded the Nobel Peace Prize in 1993 along with FW de Klerk, South Africa's last white president.
Mandela funeral map
What is your reaction to Nelson Mandela's death? Did you meet him? What are your memories of him? You can share your views with us using the form below.

Monday, 2 December 2013

Eritrea Poverty Assessment

 Map of Eritrea


Eritrea FY96 PA
Read the Full Text (14Mb PDF)
Eritrea is located in the northeastern part of Africa. The overall size of the country is 125,000 square kilometers and the population is estimated to be between 3 and 3.5 million, including about a half a million refugees in Sudan. Thirty years of war prior to liberation in 1991 and neglect and deprivation by the Derg regime devastated the country, and decades of lost opportunities for growth have made Eritrea one of the poorest countries in the world, with a per capita income of about $160-$190.

Poverty Profile There has not been a full-fledged consumer expenditure survey in Eritrea yet. The income poverty measures presented here are based on a Rapid Appraisal Survey conducted in 1993–94. Because the survey was conducted so soon after the war, when conditions were still unsettled, the results must be considered preliminary. About 50 percent of households in Eritrea were estimated to be poor in 1993–94, i.e., to not have sufficient income or endowments to consume a minimum requirement of 2000 calories per capita per day, plus a few other essential nonfood commodities such as clothing and housing. In that year because of drought, 70-80 percent of the households recieved food aid; without it, 69 percent of the population would have been unable to consume the minimum basket of food and other essential commodities. More than half of the poor live in the rural areas of the highlands, the rest in the rural low lands (about 30 percent) and in the urban areas. Crop cultivation and animal husbandry account for 60 percent of rural incomes although, in the lowlands, livestock income is more important. The rest is obtained from wage, self-employment, and trade.
The nonpoor have 3-4 times higher income from crops and livestock: the difference is partly explained by the availability of water and partly by the ownership of cattle, which provide both animal traction on the farms and income from livestock products. On average, the nonpoor rural household owns seven livestock units compared with two units by poor households. The really significant difference between the poor and nonpoor, however, is in income from trade and self-employment. On average, the nonpoor rural household gets eight times as much income from these activities as the poor household does. Therefore, in this predominantly rural country, opportunities for and the ability to participate in trading and service activities appear to make a critical difference. In urban areas, the poor are likely to be concentrated in low-skill occupations that require little capital, mainly in the nonformal sector.

Eritrean communities have a higher than usual share of households headed by women — about 45 percent — as a result of many long years of war that killed able-bodied men. The proportion of female-headed households that is poor is not different from that of male-headed households, partly because women have had more secure access to land and other productive assets than is common elsewhere in developing countries. Communities and extended families have also provided support. The war of liberation involved many women actively, increasing their independence and participation in public and community affairs.

Income poverty as described above is only one aspect of poverty. Social indicators tell the other part of the story. Eritrea's social indicators are low: life expectancy is about 46 years (compared with the average of 52 years for Sub-Saharan Africa), and infant mortality of 135 per one thousand live births (the average for Sub-Saharan Africa is 93). Furthermore, there are significant regional variations in all social indicators. There is a clear urban bias. In Asmara and Hamasien, the net primary school enrollment rate is over 40 percent, but is between 15 percent and 25 percent in most rural areas. In some parts of the lowlands, it is less than 10 percent. Child mortality is about 100 per thousand births in Asmara but about 300 in Sahil and Denalia. Distance to and lack of facilities are the major determinants of these regional differences.

Even in the few years since independence, access to facilities has improved after years of neglect. (Not a single school or health clinic was built during 1976–91.) Gross primary school enrollment increased from 36 percent in 1991 to nearly 50 percent in 1995. The share of children being covered by growth monitoring and nutrition programs increased from 7 percent in 1993 to 24 percent in 1994, and the child immunization rate has increased from from practically zero at independence to 25 percent of children under one year of age. It will take a few years of sustained effort for commonly monitored indicators such as infant and child mortality and life expectancy to reflect improved health status. But a begining has been made.

Discrimination in schooling on the basis of gender is generally absent in the cities and in the highlands; overall, the share of girls in primary school in the total is 44 percent. In most parts of the lowlands, overall enrollment rates are too low to indicate whether there is a gender bias or not. However, the rate of repetition is much higher for girls, and the rate of continuation is lower. Because of this, it takes two years longer for girls to graduate from primary school. Girls also do not perform as well on achievement tests: while 80 percent of the boys who appeared for the Grade 7 national examination in 1995 passed, only 56 percent of the girls did.

The unsettled conditions created a large number of refugees who lived mainly in refugee camps in Sudan. It is estimated that, even after spontaneous return and the formal repatriation and rehabilitation of 25,000 people, there are still about 400,000 refugees left in Sudan. As much as 25-40 percent of refugee households are female headed and all are quite poor.

Development Strategy and Poverty Reduction
With the return of peace in 1991, following three decades of war to gain independence, Eritrea has embarked upon the road to development and poverty reduction. In a short period of time, it has made significant progress in restructuring institutions, establishing key elements of a functioning government, eliminating a number of restrictive policies from the colonial period, and expanding investment in human capital. As a result, economic growth averaged eight percent in the last two years after contracting by over one percent per annum during 1985–93. Although, in some ways, Eritrea is still operating in a post-conflict reconstruction phase, it is eager to move ahead to the next phase of development. The goal of poverty reduction is implicit in its development policies and programs that emphasize economic growth and the development of human capital.

Because of the small size of the Eritrean economy, significant economic growth and transformation can only take place if Eritrea exploits all opportunities for export of goods and services, both traditional and new, and is open to foreign investment. In this effort, Eritrea can take advantage of its strategic location in the northeastern part of Africa, a long history of sea-trade through the two ports of Masswa and Assab, a past industrial tradition, and the skill, knowledge and wealth of its expatriate community. It should continue to implement and deepen its policies towards a liberal trade regime, the promotion of foreign and domestic investment, and the maintainence of a pragmatic exchange rate policy. It should also rehabilitate critical port and road infrastructure.

Many of Eritrea's new exports (fruits and livestock products) could derive from agriculture. Moreover, the fact that 80 percent of the poor in Eritrea live in rural areas and depend on agriculture suggests that increasing agricultural production and productivity will have a widespread impact on poverty. A chronic dependence on food aid is risky. Even in a good agricultural year, about half of Eritrea's food consumption is from food aid. While food self-sufficiency at any cost is not the right objective for Eritrea, to the extent that agricultural production can be efficiently increased, it will make an important contribution to the income and food security of the poor.

The data base of Eritrean agriculture is, at this time, limited. However, it is estimated that there are significantly large tracts of sparsely populated land available for rainfed development in the southwest lowlands. Private development of these lands through granting of leases is probably the best option for increasing agricultural production in the short to medium term. However, it will be neccessary to plan this expansion carefully since these lands are grazing grounds for animals owned by pastoralists and agro-pastoralists and the rivers provide water for their animals as well. A comprehensive land capability and land use plan is neccessary. Water is not plentiful in Eritrea although a full assessment can only be made after the Water Resources Study currently ongoing is completed. The expansion of small irrigation microdams and wells, the testing of improved crop varieties, and the selective introduction of fertilizer where rainfall patterns justify its application, are the other elements of an agricultural strategy. Since livestock generate considerable income and serve to cushion the impact of a drought, the foremost objective of a livestock policy should be to protect the national herd from major epidemics. Beyond this, developmental strategy has to be differentiated according to agroecological zones: provision of water points and market information, introduction of forage in farming systems and development of dairying around market towns are options that deserve careful study and experimentation.

Social Sector Strategies
The average attendance at health facilities — less than one visit per person per year — is low, even compared with the average of 1.5-2 visits per person per year for Sub-Saharan Africa. Public spending on health is less than two dollars per person, compared with nearly five dollars on average in Sub-Saharan Africa. The main health problems faced by Eritreans are amenable to primary health care interventions — the top five diseases in terms of life-years lost being perinatal and maternal diseases, diarrhea, respiratory infections, tuberculosis, and malaria. In addition, the prevalence of HIV infection is higher than thought earlier, presently occurring mainly in the urban centers.

The strategy for improving the health status of Eritreans must, therefore, concentrate heavily on improving access, particularly in the rural areas and the lowlands, and on increasing public spending to provide quality care that people will demand. The government has rightly adopted primary health care as the main objective, and the number of facilities and coverage of programs have increased rapidly. It has also instituted a schedule of user charges (with exemptions for those in need of them), collections from which should complement the health ministry's resources. But analysis indicates that many important primary health programs, such as malaria and HIV prevention, are inadequately funded. At the same time, public spending on hospitals is higher than justified by the rate of utilization of these facilities for in-patient care. Adequate funding of primary health programs should be assured, and any expansion of hospitals should be minimal, based on cost-benefit analysis and designed to sustain basic health services.

As in the case of basic health, the problem facing basic education is primarily a lack of access, particularly in the rural and lowland areas. The rehabilitation and building of new schools (which the government has already begun), flexibility regarding the size, location, and capacity of schools, and the provision of adequate recurrent expenditures for teachers, books, and teaching materials are all important for ensuring a good-quality basic education for all children. A second priority is the provision of secondary and technical education. Because of fewer social benefits, there is more scope for cost recovery at these higher levels of education, a principle that the government has accepted. The shortage of technical skills is evident in both the public and private sectors. The experience worldwide is that vocational training institutions in the public sector are generally ineffective in gauging labor market needs and responding to changes quickly. But Eritrea's special conditions after three decades of war, during which little skill could be accumulated and where the private sector is in a nascent stage, may require some innovative approaches. Therefore, in the first instance, it may be necessary for the government to invest in a few new vocational centers and, at the same time, test other approaches that involve the private sector so that a more appropriate strategy can be developed in the medium term.

Special Issues
The government's strategy for the distribution of food aid has recently undergone a change in the right direction. Recognizing the disincentive effects that free food aid was having on incentives to produce and to work, it has decided to monetize food aid and use the proceeds to provide cash assistance to those who are truly in need and cannot work. Many implementational details of the monetization program are still evolving, but it is important to focus attention on a few critical parameters. First, the price at which the food is monetized and sold to consumers should cover the (notional) cost of imports, as well as the costs of transportation and handling, i.e., on average, it should be close to the import parity price. Otherwise, monetized food will have a similar disincentive effect as free food aid. Second, large-scale trading activities by a parastatal should be avoided; it has been the experience of other countries in the region that such activities are financially costly and that costs are rarely fully recovered, resulting in large subsidies from the budget.

The reintegration of nearly half a million refugees will be a challenging task. Many have returned spontaneously but, for the most part, are waiting to be repatriated. In a pilot phase, the government has rehabilitated 25,000 refugees on nine sites in the southwest lowlands. Based on the lessons learned and the experience gained, the government expects to repatriate the rest of the refugees in the near future.

A Land Reform Act was enacted with the purpose of ensuring all Eritreans equal access to land. The new law makes the state the owner of all land and provides lifetime (and inheritable) usufruct rights to all Eritreans over the age of 18. It replaces a variety of complex local systems of land tenure, some of which may have reduced incentives for improvements to increase productivity. The implementation of the new law on a nationwide basis has yet to begin and, at present, the allocation of land for housing in peri-urban areas is the main concern. Because traditional land holding and tenure systems in Eritrea have been relatively equitable, the preoccupation with urban issues may not adversely affect poverty. However, uncertainty regarding the pace of reform may continue to discourage on-farm investment, and the government needs to be aware of this possiblility.

Eritrea At Least 10,000' Political Prisoners

Eritrea Has 'At Least 10,000' Political Prisoners, Reports Amnesty International

Agence France Presse  |  By Posted:
spinner
Eritrea's hardline regime has jailed at least 10,000 political prisoners, many in "unimaginably atrocious conditions", rights group Amnesty International said in a report Thursday criticising the situation in the Red Sea state.
With political opposition banned, independent media quashed and religious minorities targeted, the ex-rebel government uses a system of underground cells and shipping containers to house the prisoners, the report read.
"The government has systematically used arbitrary arrest and detention without charge to crush all opposition, to silence all dissent, and to punish anyone who refuses to comply with the repressive restrictions it places on people's lives," said Claire Beston, Amnesty's Eritrea researcher.
The report says "at least 10,000" prisoners have "disappeared into secret and incommunicado detention" in the Horn of Africa nation, but warns it is impossible to know the exact figure.
The report was released ahead of Eritrea's celebrations of 20 years of independence on May 24, which followed an overwhelmingly vote by the people to split from arch-foe Ethiopia after years of bitter war.
Eritrean rebels battled far better equipped Ethiopian troops -- backed first by the United States, then the Soviet Union -- for three decades until victory in 1991, which was followed by a referendum two years later.
A subsequent border conflict with Ethiopia from 1998-2000 still simmers, which analysts say Asmara uses as an excuse for its continued iron-rule.
"Twenty years on from the euphoric celebrations of independence, Eritrea is one of the most repressive, secretive and inaccessible countries in the world," Beston added.
Opposition parties are banned and anyone who challenges President Issaias Afeworki is jailed without trial, often in the harshest of conditions.
Reporters Without Borders lists Eritrea below North Korea as the worst country in the world for press freedom.
"In the vast majority of cases, the prisoners' families are not informed of their whereabouts, and often never hear from their relative again after they are arrested," Amnesty added. "Torture -- for punishment, interrogation and coercion -- is widespread."
There was no immediate response from Asmara.

Friday, 29 November 2013

Bull in China Shop

Bull in China Shop
11/25/13, Charles Wachira

KENYA_SHOT 1.jpg
President Kenyatta, right, and Vice President Ruto both face ICC charges
Unless there is a rethink of the powers of the ICC, there is growing indignation in Africa against it and a conviction that it has become another weapon of the West to persecute the continent's rulers.
During the hustings leading to national elections held early 2013, former Prime Minister Raila Odinga told current President Uhuru Kenyatta and his deputy William Ruto to forget the presidency, sensationally alleging that the duo could not contest the seat because their hands were bloodied.
Said Odinga in Kiswahili, Kenya's national language: "Huwezi kuota kuwa rais wa Kenya na wewe una damu mkononi. Haiwezekani!" (You can't dream of becoming the president of Kenya when your hands are full of blood. It's impossible), the PM told delegates drawn from the Orange Democratic Movement (ODM), the political party of which he is head.
This perennial contender for Kenya's top seat was alluding to allegations that Kenyatta and Ruto were culpable for the pernicious intra-ethnic violence that wracked Kenya after controversial presidential elections results were announced late December 2007.
To drive the point home Odinga's secretariat at the time- he was a presidential candidate himself- followed up the offensive with an 11 point caustic paid-up advertisement that ran in the local media. Of particular note was the seventh point, which emotively roped in the duo as having been the architects of the premeditated violence that officially mowed down 1,133 people and led to 650,000 others, been displaced from their land.

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Praying for a reprieve for Kenyatta and Ruto?
Partially read the advert: "Crimes against humanity are worse than murder. Yet these suspects of crimes against humanity remain free to transverse the country holding 'prayer meetings'- while Kenyan suspects of the lesser crimes of murder conduct their prayers only behind the forbidden walls of Kamiti Maximum Security Prison, often for years before their cases are heard."
Kamiti Maximum Prison is based in Nairobi and is infamous for holding prisoners of conscience during the reigns of the inaugural President Jomo Kenyatta-Uhuru's old man- and his protégé Daniel arap Moi. Also it is famously thought to be the penitentiary where "Major General" Dedan Kimathi - leader of the Mau Mau freedom fighters, an iconic rag-tag army that successfully brought closure to British imperial rule (1895-1963) leading to political independence- is said to have been hanged .Coincidentally Odinga served time here too for a suspected role in a failed putsch in 1982 which led to hundreds of deaths. To date the failed coup remains a sticking point in his chequered political career, spanning three decades.
On balance meanwhile, the conflict that unfolded on December 27, 2007 lasting for over 59 days ending on February 28, 2008 was merely a continuation of a rote occurrence that happens here during national elections beginning in 1990 when the clamour to adopt plural democracy , after a hiatus of 10 years, got traction.
At the time, Moi was unpretentiously opposed to multipartyism, claiming that the political arrangement was alien to the African person and cautioned that if embraced the arrangement would trigger ethnic strife.
Turned out that Moi at the time was a quintessential African Big Man who brooked no challenges to his reign and those individuals who dared to cross swords with him lived to tell terrifying tales.
The ignominy of his 24-year rule reverberates to date with the phenomenon of intra-ethnic violence during the election cycle underlining how deep Moi's primordial swagger continues to influence the national psychic, ten -years after grudgingly exiting from power.
For example early this February the Kenya Human Rights Commission (KHRC), a quango, produced an illuminating report entitled: Why the Senseless Inter-Ethnic Conflicts in Kenya? and reported thus: "In 2010, concerned by media reports that communities were re-arming, KHRC embarked on a research to ascertain those claims and produced the report in 2011 titled 'Recurrent Ethnic Violence and Claims of Communities Arming Ahead of the 2012 General Elections.' At the time the report was produced the elections were expected to take place in August 2012 as per the provision of the Constitution of Kenya, 2010. This report details what appeared to be an arms race despite the events of 2008 being fresh in the minds of most Kenyans. What is baffling is that over the time, inter-ethnic conflict seems to be popping up everywhere. Equally puzzling is that nobody has been arrested and prosecuted in all these conflicts that often leave a trail of destruction and death. The question is, of what benefit are these conflicts to anyone? More importantly, who is fanning these clashes? Despite police reforms and reforms in various government bodies, why isn't there any real action to deter the perpetrators of these conflicts?"
Truth is, ethnic violence in Kenya during election periods has been a norm rather than an exception and some would argue, that the world has just arguably become conscious of the gravity of the problem. Yet the remnants of this ugly problem are ubiquitous.
In the '90's the country was awash with information that Moi's henchmen had surreptitiously imported poisoned arrows complete with bows from Romania when that country was under the iron grip of Nicolae Ceausescu, a ruthless dictator who befriended the Kenyan leader and even got an invite to the State House, Kenya's seat of power. Ceausescu and his wife Elena were shot dead by a firing squad on the Christmas of '89 for committing mass murder in their country.
The arrows were apparently put into effect in the North -Rift region of Kenya where armed goons coalescing around the Moi-cabal carried out one of the first choreographed but unresolved genocide in this part of the world.

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ICC chief prosecutor Fatou Bensouda: Has ICC become a tool of the West?
Indeed International Rights groups, amongst them Amnesty International, have chronicled these atrocities but the justice system in east Africa's biggest economy has somewhat skirted this issue to the dismay of the citizenry. Reason for this inaction, many believe is because the perpetrators and sponsors of the violence are normally well-heeled individuals with deep political connections.
And that's the reason sequel intra-ethnic violence routinely finds succor here, metamorphosing over time to become the country's bugbear during elections. And exacerbating the scourge further has been the carefree attitude of officialdom that plays dumb to the sore specter of Internally Displaced People (IDP), some of whom have been out of their land since the early '90s.
A feeble attempt to address the causes and effects of these happenings took place for the first time in 2008 when an impotent Truth, Justice and Reconciliation Commission (TJRC), ostensibly styled along the lines of the life-changing South African TJRC was set up.
But even before it got to work the commission was rocked by internal conflicts as the chairman, Bethuel Kiplagat, a former Moi -insider found himself on the receiving end of accusations that he had a role in the skirmishes that targeted members of Kenya's Somali community in the early 80s, an accusation he denies. .
In August 2013 the Commission wound up its business following a publication of its report which had little impact and little wonder that Kenyans were not reassured that the train of human rights abuses would halt.
Then the IC C happened and for the first time Kenyans were optimistic that never again will they ever witness ethnic violence again on the scale that Kenyans had endured over time. It was assumed that an independent justice system unencumbered by the influence of local politicians would come to play.
Then on December 15, 2010, Luis Moreno Ocampo then the Prosecutor of the ICC named six suspects, colloquially known as the Ocampo Six who included a retired Major General; a former Head of Public Service and Chairman of the country's National Security Advisory Committee; a former Minister of Industrialization who were all later acquitted by the court. But not so for current President Uhuru Kenyatta; Deputy President William Ruto and a Radio journalist Joshua Sang, who remain indicted by the ICC.
The court has, however, found itself in a quagmire since a perception emerged that western nations led by the US were subtly opposed to the election of Kenyatta for the country's top seat.
To fire the first salvo was Johnnie Carson, the United States top diplomat for Africa and a former US ambassador to Kenya, who despite alluding to the fact that Kenyans were responsible for electing their leaders added a caveat: "choices have consequences." Noting that "we live in an interconnected world," Carson suggested that the choices Kenyans make in the election would have repercussions internationally.
"People should be thoughtful about those they choose to be leaders, the impact their choices would have on their country, region or global community," he told reporters back in the US.
Asked about US attitudes toward Kenyatta specifically, Carson said: "Individuals have histories, individuals have images, and individuals have reputations. When they are selected to lead their nations, those images, histories and reputations go along with them."
That unsolicited advice seemed to have had an opposite effect, emboldening a sizable portion of the population to queue behind the Uhuru- for -President- brigade.
In the polls held in March 2013, Uhuru, 51 and Ruto, 46, reached a political coalition that just managed to push Odinga's ODM into the wilderness with a wafer thin majority of 50.07 percent of the popular vote compared to Odinga's 43.31 percent of the vote. The constitution requires a 50 percent plus one vote for an outright win.
The polls also witnessed one of the biggest political fallouts in Kenya's political history when Ruto decidedly opted to become Uhuru's running mate. It was not lost to close Nairobi watchers that by making the move Ruto had irreparably ended Odinga's chances of ascending to the country's top seat.
In the 2007 polls Ruto, apparently played a critical role in marshalling members of his Kalenjin ethnic group, numerically the third largest in the country, to vote as a bloc for Odinga in 2007. But the two fell out over the issue of the ICC with Odinga accused by allies of the Kenyatta -Ruto brigade of having a hand in the tribulations of the two. Exacerbating the feelings were the incriminating utterances by Odinga towards the build up to the election that somewhat created the indelible image of him being a vindictive politician.
Understandably both Kenyatta and Ruto have since publicly stated that if anybody ought to be hurled to The Hague, Odinga ought to be leading the pack, based on the fact that when the violence happened, the latter was a presidential contender together with Mwai Kibaki and the two therefore ought to be liable for the violence that occurred.
For the first time in the Kenya hearings, then chief prosecutor Ocampo led the cross-examination. He asked Kenyatta whether he thought the then opposition leader Odinga, had political or criminal responsibility for the violence because his defense placed Odinga at the center of the bloodshed.
"I will not say that he was criminally responsible because I have no evidence of him supplying arms," Kenyatta said. "I am claiming had he agreed to follow proper due process and go to court instead of calling for mass action, violence would not have broken out," said Uhuru.
Kenyatta and Ruto are facing four and three counts of crimes against humanity, respectively, in connection with the 2007-2008 post-election violence in which 1,133 people were killed and 650,000 displaced. According to the Electoral Commission of Kenya (ECK), the body charged with conducting the polls but has since been disbanded for badly bungling the exercise, Kibaki emerged the winner with a 47 percent of the popular vote while Odinga turned out second bagging 44 percent.
Of interest is that despite the ECK results the chairman of the ECK, Samuel Kivuitu, now deceased, bizarrely contended that it was impossible to tell who between Kibaki and Odinga won outrightly, further emboldening the belief that the poll results were cooked.
The most severe episode of the conflict unfolded over 59 days between December 27, 2007, the election day and February 28, 2008. A political compromise, hammered out by the two protagonists led to a signing of a national accord, following mediation efforts by the African Union Panel of Eminent African Personalities chaired by Kofi Annan, former United Nations (UN) secretary general.
But the schism witnessed in the elections was resurrected by the ICC cases with local warring factions taking predictable positions with eyes trained on the 2017 polls while the international community was disparate in its opinion.
With certitude President Kenyatta has since become a fervent crusader for upending the ICC by giving the impression that the court is a star Chamber, created by imperialists and therefore is archaic. Said he during an extraordinary session of the Assembly of Heads of State held on October 12 in Addis Ababa, Ethiopia.
"Western powers are the key drivers of the ICC process. They have used prosecutions as ruses and bait to pressure Kenyan leadership into adopting, or renouncing various positions. Close to 70 percent of the Court's annual budget is funded by the European Union.
"The threat of prosecution usually suffices to have pliant countries execute policies favourable to these countries.
"Through it, regime-change sleights of hand have been attempted in Africa. A number of them have succeeded. The Office of the Prosecutor made certain categorical pronouncements regarding eligibility for leadership of candidates in Kenya's last general election. Only a fortnight ago, the Prosecutor proposed undemocratic and unconstitutional adjustments to the Kenyan Presidency. These interventions go beyond interference in the internal affairs of a sovereign State. They constitute a fetid insult to Kenya and Africa. African sovereignty means nothing to the ICC and its patrons. They also dovetail altogether too conveniently with the warnings given to Kenyans just before the last elections: choices have consequences.
"This chorus was led by the USA, Britain, EU, and certain eminent persons in global affairs. It was a threat made to Kenyans against electing my government. My government's decisive election must be seen as a categorical rebuke by the people of Kenya of those who wished to interfere with our internal affairs and infringe our sovereignty."
Indeed even within western capitals opinion critical to the ICC has grown and seen as leading the chorus is former US Assistant Secretary of State for African Affairs Jendayi Frazer.
"I think that people confuse the ICC with justice. I don't care what the ICC decides in the Kenyan case, there will be no justice. There is no justice when it's a political case. It was a case brought by politicians essentially failing to act because it was politics," she says, adding "If somebody wants to feel empty justice, go right ahead and believe that the ICC represents that for you. The ICC is a broken institution."
Frazer said that the Obama administration should not peg US relations with Kenya on the ICC cases because Washington deals with countries with major outstanding issues. She cited Russia, which she said had committed atrocities in Chechnya, and China's feud with Tibet and said that the US has its own problems in places like Iraq.
"Who really are we? We are not in fact a party to the Rome Statute. Why would we undermine our national strategic interests in terms of the relations between the US and Kenya because of a very weak case which should not have been before the ICC in the first place?" she asked.
In addition a former chief prosecutor of the ICC has condemned its cases against Kenya's leadership warning that the indictments could damage the fledgling international justice system. David Crane, the US lawyer who built the case against Liberia's former President Charles Taylor said his successors at The Hague had ignored political realities in pursuing the Kenyan prosecution, which he said "could be the beginning of a long slide into irrelevance for international law."
"I would never have indicted or gotten involved in justice for the Kenyan tragedy," said Crane, a former chief prosecutor of the special court for Sierra Leone, a precursor to the ICC. "It's placed them in a situation where they are damned if they do or damned if they don't."
Under the Argentinean lawyer Luis Moreno-Ocampo, the prosecutor's office pursued high-profile African leaders, including Sudan's Omar al-Bashir - who has ignored its warrant - and a number of alleged warlords in the Democratic Republic of the Congo.
Crane said Moreno-Ocampo had a "political tin ear" and had been overly ambitious in his indictments.
And as further proof of how Africa feels about the ICC, the African Union has since passed a resolution calling for immunity for all serving African Heads of State.
In addition Kenya's Parliament has voted to withdraw the country from the ICC and has urged the government to take steps to remove the country out of the Rome Statute that established the ICC.
Kenya will become the first country to revoke its membership of the ICC if the resolution to suspend any links, cooperation and assistance to the court is executed.
The process will take about a year to complete. ICC officials have cautioned that the action has no bearing on the trials of President Kenyatta and his deputy Ruto. MP's of Kenya's governing coalition Jubilee have said that the ICC was simply pursuing a neo-colonial agenda. MPs justified their calls for the cases to be tried at home by invoking the sovereignty and independence of the country
Peter Kagwanja, a former Fulbright scholar at the University of Illinois remembers that the first time he paid serious attention to the ICC was in 2004, when officials in the foreign affairs ministry asked his advice on whether Kenya should accede to US demands not to hand over any American citizen to the ICC. Kagwanja says the attitude of the United States was so high-handed that "I advised, 'tell America to go to hell.'"
During the reign of Kibaki, he, advised the government on how to deal with the Kenyan ICC cases. He tried unsuccessfully to slow down the process, a push that included lobbying members of the UN Security Council to request a delay. Kagwanja believes the ICC did not have sufficient grounds to get involved in Kenya and that, by doing so, it has hampered efforts to strengthen local institutions, including the courts. "We have a very strong faith in our ability to build our own institutions," Kagwanja says. The ICC case may have sped up Kenyans' battle against impunity, he says, but it has come at the cost of "national sovereignty and dignity."
Taking a different view is Mugambi Kiai, a Harvard-trained lawyer and the Kenya program manager for the Open Society Foundation's Eastern Africa Initiative. Rather than hampering efforts to build strong institutions, he says, the ICC has actually aided them by showing that anyone-even Uhuru Kenyatta-can be put in the dock. He cites several examples of challenges he thinks would never have happened without the ICC, including a case brought by members of the Samburu community, who claim that land sold by former President Daniel arap Moi actually belongs to them, and legal efforts to remove Deputy Chief Justice Nancy Baraza for threatening a security guard at a local mall. "Boldness is like education," he says. "Suddenly you do everything differently. There is a new boldness germinating, and it will become infectious."
But Ugandan President Yoweri Museveni has made a scathing attack on the ICC saying "I want to salute the Kenyan voters on one issue - the rejection of the blackmail by the International Criminal Court (ICC) and those who seek to abuse this institution for their own agenda."
But Kagwanja paints a much darker picture, claiming that the ICC has polarized politics and worsened hostilities between communities. When the ICC confirmed charges against the four Kenyans last September, he says, "Things fell apart and in a huge way. Central Kenya home to Kenyatta became radicalised including within Nandi (home of Ruto).
The AU during its last meeting made a clear pronouncement. Kenya is a victim of "politicised prosecutor whose powers are unchecked can become a highly destabilizing and dangerous factor in matters of peace and security."
But eminent African bishop, Desmond Tutu is of a contrary view. In an op-ed titled, Is Africa Seeking a License to Kill?, he lambasts those seeking to obliterate the ICC.
"Those leaders seeking to skirt the court are effectively looking for a license to kill, maim and oppress their own people without consequence. They believe the interests of the people should not stand in the way of their ambitions of wealth and power; that being held to account by the I.C.C. interferes with their ability to achieve these ambitions; and that those who get in their way - the victims: their own people - should remain faceless and voiceless"